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The Doctor and the Soul: From Psychotherapy to Logotherapy, Revised and Expanded, by Viktor E. Frankl
Ebook Download The Doctor and the Soul: From Psychotherapy to Logotherapy, Revised and Expanded, by Viktor E. Frankl
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Review
"One of the outstanding contributions to psychological thought in the last fifty years."- Professor Carl Rogers"The author attempts to subject the great phenomenon of life to a new evaluation... Well written backed by powerful personal conviction, it contains many valuable practical hints."- American Journal of Psychotherapy"Perhaps the most significant thinking since Freud and Adler... Unconditional faith in an unconditional meaning is Dr. Frankl's message to the reader."- American Journal of Psychiatry
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Language Notes
Text: English, German (translation)
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Product details
Paperback: 318 pages
Publisher: Vintage; 3rd edition (October 12, 1986)
Language: English
ISBN-10: 0394743172
ISBN-13: 978-0394743172
Product Dimensions:
4.5 x 0.9 x 7.2 inches
Shipping Weight: 8.8 ounces (View shipping rates and policies)
Average Customer Review:
4.8 out of 5 stars
40 customer reviews
Amazon Best Sellers Rank:
#168,202 in Books (See Top 100 in Books)
Most people only look into this book after they have read Man's search for meaning (also written by Victor Frankl). This is the manuscript of the book Victor Frankl had written before entering Auschwitz which he was forced to discard with. This is the reconstructed manuscript. It is a beautiful book but the translation is not nearly as fluent as Man's Search for Meaning and it can be difficult reading in parts. I have included my notes on this book below so that you can get a sense of this book. I loved it and I would highly recommend it, these are my notes from the book and most of it is verbatim:Man's innate desire is to give as much value as possible to his life; to actualize as much meaning as possible. Therein he is faced with an interesting problem: what are the possibilities for giving life meaning; for realizing values? There are several answers. Men can give meaning to their lives by what I call creative values; by achieving tasks. But they can also give meaning to their lives by realizing experiential values, by experiencing goodness, the truth, beauty, or by knowing one single human being in all his uniqueness. And to experience one human being as unique is to love him.But even a man who finds himself in the greatest of distress, in which neither activity nor creativity can bring values to life nor experience give meaning to it- even such a man can still give him life a meaning by the way he faces his fate; his distress. Even a man who finds himself in the greatest distress, in which neither activity nor experience give meaning to his life- even such a man can still give his life meaning by the manner in which he faces his fate. By taking his suffering upon himself in a dignified manner, he may yet realize values.In fact, times of adversity are exactly when life offers its greatest opportunities for realization of values. The way a man bears his cross, and the degree to which he is able to transcend his suffering, the way he contends with destiny, and the compassion and dignity he displays in the face of pressure is often the measure of his humanity.Men must come to see that the meaning of their lives depends to a large extent on the inward aspects of the human experience. I have said that man should not ask what he may expect from life, but should rather understand that life expects something from him. Hence man should not ask as to the meaning of life but should realize that it is he who is on trial. Life, by its transitions poses its problems to him, and it is up to man to face and transcend those problems by shouldering his responsibility; thus answering for his life.Psychology in the traditional sense is a tendency towards devaluation. Its efforts to evaluate the development of the mind is limited to that of retrospect, where in order to meet the mind at its highest level, what is needed is a delving introspect.Everywhere, psychologism sees nothing but masks and instincts and ascribes neurotic motives which it insists lie behind the masks and the instincts and purports that our past and other people are to blame for our present unhappiness. The subject of study for most psychologists seems to be not man, but a caricature of man.The aim of psychotherapy should not be to derail man but to bring out the ultimate possibilities of man. Only then shall we be in a position to help the suffering person achieve his own personal reality. Not every mental dilemma is a product of a mental condition and effective psychotherapy must go beyond mere diagnosis, and encompasses the realm of fulfillment.A science teacher was once explaining that the life of organisms, and therein of man also, and explained that life was in the final analysis nothing but a process of oxidation and combustion. One of his students then asked him "If this is so, then what kind of meaning does life have?" The truth is that man exists on a different plane of being than say, a candle. The candle's being may be interpreted as a process of combustion, but man possesses a completely different form of being. The reality of man's life is incomprehensible were one to attempt to desert the original human plane of being. Being human is a form of existence and not merely presence.One can, for example, at a party, take a leave of absence from one's responsibilities in life and consciously seek self forgetfulness in intoxication. In such deliberate and artificially induced escape from responsibility and abandonment of the human plane, a man may from time to time relieve the pressures of his conscious. But ultimately man is permanently subject to the dictate of values which he must constantly realize through creation, experience, and attitude.We cannot begin to question the purpose of the universe nor the meaning of life. Meaning of the whole is incomprehensible to man just as a domestic animal can scarcely reach out to understand the world of man. Likewise, man can scarcely reach out to understand the overworld which holds him in its grasp. The purpose of the universe is transcendent to the mind of man to the extent that it is always external to the beings it possesses. We can therefore never grasp the purpose of the universe or the meaning of life within the bounds of our own conceptual thinking. What we can begin to understand is the purpose and meaning of human life as unique to each person.It is life that questions each man as to its meaning- it is not the individual who poses the question as regarding the meaning of life, but rather the individual who answers the question as to life's meaning. This understanding eliminates futile questioning and substitutes instead concern for the concrete problems posed by life.To reshape life is of one magnitude, to fulfill life is of another magnitude. Destiny therefore has a twofold meaning: it is to be shaped where possible, to be endured where necessary. Either as it may be, every situation in life holds the opportunity for actualization of values.Lasting happiness can only be found in the discovery of meaning in life. Kiekegaard expressed this in the maxim that the door to happiness opens outward. Anyone who tries to pull this door open finds that it will not yield. The man who is so desperately anxious to be happy that he forgets inner fulfillment and concentrates only on external factors cuts off his own path to happiness.The meaning of human existence can often be measured by the intensity of the experience. Imagine for example a music lover sitting in concert hall while the most profound measures of his favorite symphony resound in his ears. He feels that shiver of emotion which we experience in the presence of the purest beauty. Suppose now that at such a moment we should ask him whether his life has meaning. He would have to reply that it had been worth while living if only to experience this ecstatic moment. Thus, here it is demonstrated that even though only a single moment is in question- the greatness of a life can be measured by the greatness of a moment. The height of a mountain range is not given by its range, but by that of the tallest peak. In life too, the peaks decide the meaningfulness of life, and a single moment can retroactively flood an entire life with meaning.Love is more than an emotional condition, it is an act of unconquerable alignment of the heart, mind, and the soul. What love recognizes is the essence of the other person as a reflection and symbol of our values. Infatuation makes us blind; real love enables us to see.Love allows us to experience another's personality as a world in itself and in doing so extends our own world. This is precisely why love can outlast the death of the beloved and in this sense we come to understand the truth that love is stronger than death itself. The existence of the beloved may be annihilated by death, but his essence cannot be touched by death. His unique being is timeless and thus imperishable. The idea of a person, which is what the lover sees, belongs to a realm beyond time.The survival of personality after death of the body is perhaps best illustrated in the fact that even during the person's lifetime; we apprehend far more of the person than the few scraps of data their physical presence gives us. This little bit is all we miss after death. When that is gone, it is far from the truth to say that the person no longer exists. The most we can say is that he no longer manifests himself.Love is in fact so little directed toward the body of the beloved that it can easily outlast his death, and it can continue to exist in the lover's heart until his own death. The true lover can never really grasp the death of the loved one any more than he can grasp his own death.The act of looking at something does not create that thing; neither does the act of looking away annihilate it. The suppression of an impulse of grief does not annul the thing that is grieved over.But love is only one of the possible ways to fill life with meaning, and not even necessarily the best way. Life is infinitely rich in its chances to realize values. If life is anything; it is only the opportunity for something.
Anything by Dr Victor Frankl can be considered a must read if you are interested in psychotherapy. Why? Because it was his insights that got him through the grueling experience of the Nazi concentration camps!In this book Frankl outlines the reasons for considering his two major competitors. Freud and Adler, only part of the picture and the details of his more encompassing process which he calls Logotherapy. With a push that would give Nietzsche and the Existentialists a run for their money Frankl emphasizes freedom and responsibility as the true basis for human action in whatever condition we find ourselves.In short, this text may be considered a further elucidation of some of the ideas presented in 'Man's Search For Meaning' the Frankl book that was considered by Time Magazine to be one of the 10 books most necessary to bring with us into the 21st century.It should be added that there is nothing herein that could not be thoroughly understood by the average reader without any significant knowledge of psychotherapy.
This is the book that was confiscated from Dr. Frankl when he entered the concentration camp. It is not the most organized presentation, but his thinking is clear and very well articulated. It is dated in the sense that he spends a lot of time positioning Logotherapy between psychotherapy, which he distinguishes from it as articulated by Freud and Adler, and religious counseling. I am using this a text in my professional training and find myself commenting with some frequency to my instructor on the mysticism, but with no response. Perhaps Frankl wouldn’t accept some of his thoughts as mystical either, but the question about the meaning of existence and of our personal lives is unavoidable, if, like me, you still wonder what all this life experience amounts to.
Ignore the cover. The contents are worth it. Yeah, he uses psych terms and packs a lot into few words, so you have to think carefully and read carefully in order to get some of the points; but he illustrates using tons of helpful real-life examples and case studies. In any case, his experiences in a concentration camp and as a counselor clearly gave this man much wisdom. What an incredible gift to go through. The best book I was ever asked to buy. Profound, common-sense and almost poetic.
Frankl does not shy away from spiritual issues, like most of his colleagues from his time and from today. His courage helped him in the death camps, and also in his profession, where he was the first to stand for the dignity of the human being, to caution against the reification, the objectification of people in psychology and psychiatry. He critisizes Freud that in Freud's attempts to be objective, he ended up objectifying. He was the first to see the dehumanizing approach of his comtemporaries in psychiatry and psychology in their attempts to make them "real sciences", and restored humanity to his profession in the noblest way possible.By Roumen Bezergianov, author of "Character Education with Chess", a Logotherapy method with chess
This book is a continuation of the concepts that Frankl so compellingly presented in "Man's Search for Meaning". It is not an easy read; it demands the reader's full attention, but it is worth every bit of energy that you put into it. Frankl discusses practical ways for a person to find meanings and purposes, both as part of the therapeutic process and in everyday life. It is deep deep deep. But if you work hard enough to understand it, this book will change your life.
If you've read "Man's Search for Meaning," this is the next logical step. This book, while more dense, is much more comprehensive. There's certainly overlap with "Man's Search for Meaning," in the content, stories, and ideas. But this book is much more in depth. I think this is essential reading for anyone looking to become a logotherapist.
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